Manifesta 8
 
 
 
ACTIVIDADES
25/01/2011

The Image of the Dialogue

One of the projects during the Manifesta Day in Cartagena on December 11th was a workshop which focused on the different ways in which artists use photography as a medium, especially in connection to themes such as intercultural dialogue and in the case of Manifesta 8 the dialogue with North Africa.

The workshop started early in the morning at the MURAM museum where the participants met and where introduced to each other. It immediately became apparent that each of the participants had a very different background and that the group consisted of people from may nationalities (Spanish, Italian, Malian, Turkish etc.). The workshop was divided in two parts; first up was a theoretical discussion and reflection on the exhibition and secondly an active investigation into the ways images are constructed and used by means of taking pictures in the streets of Cartagena ourselves.



The discussion started by a reflecting on the language of photography, and the way in which some of the artists in Manifesta 8 like Erlea Maneros Zabala employ the specific language of photography in their creative work.

Nowadays, photography as a medium is available to almost anyone. In addition to this we are also surrounded by photographic images in our everyday lives (television, advertising, internet, social networks). In order to further investigate the power, impact and limits of photography we use photography as a tool to investigate the theme of Manifesta 8 "in Dialogue with northern Africa".

In order to do this we first needed to question a few things, like "what is dialogue?", "how do we relate to the other?", "What about non-verbal language in this respect?", "how do we relate to different cultural values and what does this mean for the structure of a dialogue?". We discussed issues such as equality, tolerance, solidarity, empathy and respect. Investigating ways in which an intercultural dialogue could possibly take shape based on interaction, confrontation, commonalities and differences.


Still wondering: a dialogue between who? who are we in such a dialogue? what is our point of view?

We soon realize that within the group of participants the majority of views could be described as quite western, which is not surprising since only one participant is actually African.

What dialogue? Does dialogue presuppose an equality, and is this the basis on which to exchange, learn and relate to others and new situations. Dialogue has an important role in society and it's development. We define three attitudes that can develop: xenophobia, integration and multiculturalism. How do we act? what about new generations?



Time for action!

with our discussion in the back of our mind we went out to take pictures ourselves. How can we relate our pictures to our subjects in the streets of Cartagena? Do we actually start a dialogue first before taking a picture? how does this influence our point of view, and what influence does this have on our photography?

We stopped in various places such as the bakery, a Moroccan food store, the Plaza San Francisco.

Next stop was the Casino, one of the venues of Manifesta 8, where went to see the work of Stefanos Tsivopulos. The work inspired us to reflected on the role of images in the process of construction of reality and on the value of images as historical documents.

Our walk continued to Santa Lucia where passed through the port. We met and talked to some of the local fishermen.

Next up was the Local Social del barrio de Santa Lucía, a Manifesta venue featuring te work of Pedro G. Romero called Archivo F.X.



Our tour - and with it our workshop - ended at the former San Antón prison, where we discussed how images are used in everyday exchanges between people in the media . What can we say about the relationship between reality as we perceive it and the reality portrayed in the still image? How has the gaze of the participant to the workshop differed from each other’s during the day and how does that influence the resulting images? Can we distinguish a collective gaze? What about the moment of dialogue during the workshop, how did it develop within the group and with others? What about the Dialogue with North Africa in Cartagena? What do the pictures tell?



We've compiled a collection of the photos taken during the workshop on Flickr: here
21/12/2010

The North in the South: dialogues with a warm cup of tea



In our present day information society, surrounded by so much technology, it sometimes seems difficult to find places where a group of strangers can meet and talk away from the frenzied rhythm of the city, sharing a warm cup of mint tea.

Yet, this is exactly what happened to us, participants of the last “The North in the South” tour in Murcia that took place on the 17th of December.

Accompanied by Art Mediators Selu and Giulia, and coping the best we could with the freezing weather, we drifted along the quarter of San Andrés, feeling our casual steps shaping our path across the city of Murcia. During the dérive under the streetlights, we came across surprising and unexpected elements, some devised by Selu, others discovered on the surface of the walls or the pavement. Walking through the city, turning corner after corner, we talked as if we had known each other for decades. We reflected on the relationship between the fabric of the city and our personal sphere and we saw the resemblance between the windows of a building and the cells of a beehive.





At some point in the tour, we decided to take a break. We recovered from the cold weather thanks to a cup of mint tea that warmed up our hands and our souls. We talked about heaven and earth, rationality and magic, humidity and dryness. Later on we continued our way, with good omen in the horizon.



To round off the evening, Selu took us to his “non-place in the world”, an alley out of time where we could feel the connection with the Arab past of the city, embarking on a trip towards its uncertain future and coming back to a present filled with graffiti and city silences.

So it was in that particular place, better than anywhere else, where we created an exquisite corpse: each one of us wrote a verse without knowing the previous one. The poem ended up being our personal contribution to the city, as we left it inside one of its cracks… or was it ours?

20/12/2010

AC collective research

Sin comentarios

The research concerns of the Anonymous Collaborators circulate around the possible constitution of collectivity through exchange, dialogue and debate within and outside the arts. What is the significance of contemporary collectivity? How is the concept being utilised within current practices of art, curating and writing? How do temporal and spatial configurations affect the process of collaboration? Does the sharing of knowledge entail a compromise? Is there a shift in communication in collaborations from the word to the gesture? How does the idea of a score enable a reading of collaborative practices and exhibitions? Is collaboration the joined activity of individuals who collect their ideas to form a sum of them or does collaboration require abandoning the individual and thus supposes a radical production of new and collective ideas in the sense of what the curators of Manifesta 8 describe as a process of deliberately making oneself lost and finding oneself again?

This inquiry is shared by the three curatorial collectives that organized Manifesta 8, Murcia, Spain October 2010. Manifesta 8, specifically, seeks to expand beyond continental demarcations and change the spectrum of its established practice. This shift in strategy is remarkable not simply due to the newly situated understanding of post-colonial politics that it implies, but in that it ushers in new ideas about global collaboration for artists and curators alike.

In this context it was pertinent for our research group to do field research and to organize a workshop directly in Murcia to collectively ‘read’ the exhibition within the framework of questioning the role, method and relevance of collaborative efforts in art practice.

THE AC SALON IN MURCIA


The AC Salon took place on 26 Oct 2010 in Murcia, Espacio AV. Apart from the six AC members, it was attended by seven participants from various professional art related backgrounds, specifically art education and curation, and one member of the curatorial team of Manifesta 8. Together with this group we discussed possible meanings of the term “collaboration” in the context of contemporary art practices.

In the first half of the salon we introduced a word game through which the group playfully uncovered and constructed various possible meanings of the acronym AC, selecting, combining and interpreting terms from two word-pools containing terms such as: accentuated, ambivalent, anonymous, agonistic, affiliated; cross, coalition, conspiracy, coincidence, commitment, etc. This game resulted in a discussion and clarification of terminologies - and their combinations - that continuously identify, qualify and challenge individual ideas of community, collaboration, and collectivity.

Continuing from the AC game we shared our findings and impressions of Manifesta 8 with the workshop participants. Prior to the salon the AC research group had visited every exhibition venue of Manifesta 8 in Murcia and Cartagena, examining the Biennial specifically in regard of its own objectives and themes, namely: the “dialogue with northern Africa”; the concepts of the three separate curatorial projects involved: ACAF's (Alexandria Contemporary Arts Forum) “Overscore”; CPS's (Chambers of Public Secrets) “The Rest is History?” and Tranzit.org's “Constitution For Temporary Display”.
We were also looking in particular at the investigation of these themes through the individual artworks and at the dialogues occurring between them.
Overall, AC was trying to trace a possibility for an alternative form of knowledge production, deriving from processes of collective practices, and made perceptible in the format of the Manifesta 8 exhibition.

The discussion in the group initially took a critical stance towards the readability of the curatorial concepts of Manifesta 8, fully acknowledging their high ambition and the complexity of their realisation. Nevertheless, the underlying feeling seemed to be that the curators' emphasis on collaborative practices and intercontinental exchange had not been perceptible in the exhibition in an outstanding, poignant way, and that there seemed to be gaps left in Manifesta's curatorial argument as a whole, as far as this could be judged from experiencing the Biennial in the separate exhibition venues and on the way between the venues. The question arose then, whether a new 'technique' for reading biennials such as Manifesta 8 might be needed.

The workshop group subsequently discussed the idea of a score as a potential alternative format for the reading of collaborative curatorial projects within a main framework, such as “In Dialogue with Northern Africa”. Participants were invited to expand the notion of a score, and later to attempt to create a collective score through which a collective reading and performing of Manifesta 8 might become possible.

A possible version of such a score was created collectively on three long strips of white paper hung along the walls of the workshop space. We were using visual materials as initiators, reminders and placeholders for the artworks and spaces in the exhibition - e.g. projected installation shots and photographs taken by AC members of their Manifesta exploration, cut out images from the catalogue, fragments from other published materials of Manifesta 8, threads of wool and differently coloured pens were supplied. The score was developed simultaneously on a variety of levels; contributors making comments, contributors connecting other contributor's comments with their own as well as weaving in some of the terms discussed before during the AC game. Notions of mapping, rhythm, polyphony, improvisation and direction, performativity, intentionality, and landscape emerged. Both exercises carried out in the morning gave us a strong vocabulary to explore the second part of the Salon on Collective Knowledge and Collaboration.

Time pressure meant that the score had to remain in an unfinished state, but in the afternoon we moved on to a critical analysis of the score itself and of the ideas and questions it had brought up. The conversation was repeatedly cross-examining the potential of a collective score as a tool to enable a reading of an exhibition, a collective score as a device for the discovery of collective performances.

The group agreed on the possibility of the construction of different scores and potential readings (each visitor 'curating' his/her own exhibition) within the frame of the Manifesta 8 Biennial, whose collaborative curatorial concept, it was felt, was particularly open to these different navigations. We concluded that this was not only due to the different curatorial projects, but also to the fact that each curatorial project was already the result of a collective endeavour; even if in the end the conversations between different individual works (no matter to which project they belonged) appeared stronger than the conceptual groupings intended by the curatorial teams.

Questions about the meaning of collaboration within art practice were raised, especially doubts about the integrity, or the relevance of the word “collaboration” regarding the way the different collectives worked internally and with each other towards creating the Manifesta exhibition. Ethical issues were discussed regarding the incorporation of community members in the creation of particular art works in the Biennial, and the potential quality of relationships thus formed between individual artists and the communities and spaces they were working with were critically examined.

Towards the end, the discussion took a self-reflexive turn, and questions were posed about the necessity and meaning of video-documenting the workshop and what the product or residue of such documentation could be or should become. We also reflected on the purpose of the workshop as a process and practical research activity, and on its relation to the materials gathered through the meeting and communicating with the participants.
We concluded that within the Salon the collective thinking process and the experience or knowledge produced could not be reflected in the materials or products that the workshop created, and that in many senses, presenting those would close the discussion, and contradict its very ontology.

FURTHER DEVELOPMENTS
Following the research Salon in Murcia, AC is currently preparing a symposium at Goldsmiths College in London to be held in February 2011, on the topic of collaboration in contemporary art. Our experiences at Manifesta Biennial will play an important part here: As we concluded in Murcia that the knowledge produced through the Salon cannot be presented, we intend to run a new version of the Salon in the symposium in London in order to re-examine our conclusions in a different environment.
Alongside the symposium we intend to put together a small publication that will examine selected ideas and questions raised through our research collaboration as AC; it will present an experiment in collective thinking through the processes of reading, writing, editing, publishing and distributing.
17/12/2010

Early Morning's: Event Day in Cartagena

The 11th of December in the morning, we organized many activities in Cartagena on the occasion of the last Event Day of Manifesta 8.



The morning started in the San Antón prison, where we enjoyed roscos and cordiales together with a good coffee that gave us enough energy for the rest of the day [1].

While Eva and Patricia were accompanying a group of youngsters along the artworks installed at the cells, rooms and aisles of the prison, another group was giving neglected books a second chance in the workshop 'Wake-up books', with the artist Katarzyna Rogowicz [2].

A bit earlier at 10.30 a group of daring reporters started a photographic tour together with Art Mediators Giulia and Selu through the streets of Cartagena, in search of the the best image to depict the word ‘dialogue’.

That same morning in the MURAM, Leonor explained to us how to see the artworks with other eyes, or rather, with other senses. This happened in the workshop ‘Seeing is believing?’ [3].
15/12/2010

San Antón, way in… and out



One of the most special traits of Manifesta 8 is that the Biennial uses previously abandoned buildings as exhibition locations, by doing so these buildings find their way back into the life of the inhabitants of Murcia and Cartagena.

One of such venues is the former San Antón Prison, in Cartagena. For a quick preview of the place, and for a look at some of the ongoing education activities we invite you to watch this video shot at San Antón prison, accompanied by Art Mediators Eva and Patricia.

San antón
 

Descargar pdf / Download pdf

Archivos
 
 
Español English